From without, the church is often viewed as a fortress inhabited by arrogant and socially awkward laymen guarding the gate from attacks and candidates deemed unfavorable. From within, some of those supposing they are spiritually strong embark on everlasting campaigns in which they continuously bombard others with fire and brim-stone diatribes. Newcomers are perplex in their attempts to navigate through an ocean of unknown faces and sea monsters. Perhaps they are looking for a welcoming smile, but they are often greeted with a stern look and handled like surgical waste. Among the many that have been within for awhile, those who are not class amidst the ranks of biblical elites are treated as pseudo-humans, slaves to be commanded concerning when to turn to the right or to the left.
Unsuspected by some who are called to lead, certain fractions within organized ecclesiastical institutions seems to long for them to don the totalitarian regalia of the medieval church. Control is the top priority in the agenda and character modification is the policy being advocated as the means to that end. Heart transformation is of little importance, though it is the victim of much lip service. Waiting for the Spirit to mold and develop at His pace and concerning what He deems of primal importance is considered too exhausting. Instead, mortal minds are ever developing and modifying techniques to hasten themselves and others to their perception of godliness. Thus, it can be said by the elitist to the lowly, “you are godly, if you do what you’re told.” This creates a mechanical religion that paralyzes the soul.
Wrongs are not always intentional, but wrongs that are derivatives of malice–the desire to do harm–are. Is it that we, the church, have adjudicated our purpose as being the formation of ecclesiastical zombies by any means? Continuing down this trajectory, whether we intended to commence it or not, will result in a major scandal that will paint us as hypocrites. These are not the kind of brushstrokes we long for. Now is the time to acknowledge the wrong and seek correction. When a Christian realizes he/she is wrong and desire a change, that’s the first step. When wrongs are recognized, it is up to the so-called “repentant” one, the one responsible for the harm, to alleviate the suffering or suspend from acts that causes it. That’s the second step.
The mistreatment of those who are of lesser biblical knowledge by some in the church is wrong. However, it is not a recent anomaly. The indoctrinating process–which, despite the vicious ring to it, is enlightening and necessary–is not done in a shepherd-like manner. Instead cattle herders push their intended victims through a proof-texting labyrinth. Seems harsh? Well, it is.
Criticizing a system is not wrong. Yet, it is only one half of the solution. The critic indicates that you’ve located an area, or several, for which improvement is necessary. Well, how should we go about correcting this area?
- Ecclesiastical Authority and Protestants (theologicalarsenal.wordpress.com)
- An Ecclesiastical Reformation (worthyofthegospel.wordpress.com)